The Art of Compassion: When we are born, our
safety is dependent on the compassion of our parents. If they were
treated cruelly, they may lack compassion and may be harsh, cold, or
even abandon you. If there is a drought, disease, or other disaster
in your area, your chances of living more than a few years may be
completely dependent on the compassion of total strangers from
around the world to offer relief. To have a happy childhood, you
need a compassionate community and government that provides a safe
place for you to play. If your siblings or friends are treated with
hate and abuse, they will likely be sad, or worse, unwilling to
trust, unwilling to bond with you. To find love and pleasure you
will need to get close to people who may have been hurt or even
tortured. This may make it difficult for even you to make them
happy. It's hard to be happy when those we love are sad or angry
because of the world around them. When you get sick, and when you
get old, you will depend 100% on the compassion of others to pick
you up, to feed you, to find cures for your discomfort, etc,. Your
life, and every ounce of happiness in it is dependent upon others
being kind to you and those around you. The need for compassion for
all people is essential to every moment of joy we hope to
have. -DA., summary of speech by The 14th Dalai
Lama
BUDDHA
NATURE
For most Buddhists, the search for our Buddha Nature is
the search for a purified self of absolute Loving Kindness, free
from any hate, anger, and self-limiting ego. Believing that hate and
anger are like a cancer that harms and endlessly frustrates its
host, Buddhists hope to clear away such sickness from the
mind.
For some, this search includes a desire to use a
purified mind to evolve and gain a greater perspective of the
universe, sometimes called "enlightenment." "Buddha" literally means
"Awakened One." Siddhartha (also called Shakyamuni, Sage of the
Shakya tribe), the first documented Buddha to try to share insights
he discovered, was believed to have opened his mind and
"enlightened" his heart to a path which eases the suffering of life
and builds a compassionate bond with all other living things.
Buddhism is about following that path and his teachings. While most
Buddhists believe this pursuit of "enlightenment" cultivates
compassion which allows one to deal better with obstacles in life,
some also hope to become better prepared and more prosperous and
happy in their next life, believing that positive and negative
emotions permeate and follow our existence into the next life. Some
just believe that the "Enlightenment" sought after is the path of
absolute compassion itself. "The pursuit has its own
rewards."
While different Buddhist sects might appear to
pursue and hope for different goals with their study and meditation,
they are all on the same path, benefiting from the same teachings.
"Some get their nutrients in vitamins, taken on a regimented basis,
some like to cook and prepare healthy nutritious meal, others
exercise regularly to help their bodies better absorb the nutrients
in the food available to them…but they all have studied and
understand the benefits to such nutrients, pursuing them in their
own way that best fits their lifestyle and culture." -- Many
branches of the same Buddhist
tree.
Enlightenment…through meditation The
search for Enlightenment through meditation was around long before
Buddhism. It was during such a quest that Siddhartha Buddha
discovered the root of his teachings about the need for absolute
compassion for all living things. Meditation's ability to focus our
thoughts is "Enlightenment" enough for most, but for the more
curious there is hope of other great discoveries.
It has been
said that when one truly frees their mind from the cloudy negative
emotions of judgmental hate and anger, the mind becomes like a clear
pond, where we can see all the way to the bottom. "Enlightenment"
may include a vision of all living things as one continuous life
force, one family, a universal harmony that stretches through time.
It has been noted many times in history, in many different
religions, that there have been people who have documented a
life-changing glimpse into an infinite galaxy of energy that is
impossible to comprehend with simple words. All the different
stories seem to agree that it is only at moments when we are calm
and at peace that we have true clarity into anything within our own
lives, and it is speculated that an absolute meditative clarity can
clear our view of the ever-turbulent and distracting world so we may
see into a great new beyond.
One true story tells of a famous
American Performer who became a Buddhist. He went to group
meditation classes to learn how to better calm his mind and find
great insights into himself. At the classes, each student was
periodically taken into private conversation with the instructor, to
share thoughts and wisdom, to evaluate what each had learned and
felt so far. The famous person noticed the other students seemed to
feel joy after their private sessions, so the famous person, not
wanting to appear dumb or uncommitted, worried about what he would
tell the instructor. He was anxious to have a profound thought to
share. When his private session with the instructor started, he
opened his mouth and began to utter some theoretical nonsense he
thought might be impressive. The instructor quickly told him to stop
and go back to meditating. Feeling like a phony, he tried harder to
gain some true insights, concentrating with all his might. When his
turn came again, he struggled to articulate something or to at least
ask what he should be trying to come up with. Again the instructor
dismissed him, and the pressure continued. He was sure he was
failing and was very embarrassed. Again and again he tried to have a
meaningful conversation with the instructor, but the instructor
always dismissed the famous person without explanation. Frustrated
and fed up, he guessed that maybe meditating just wasn't for him.
When he sat with the instructor again, he gave up, said nothing,
waiting to be dismissed so he could quit and go home. Then the
instructor said, "Good, now we can begin."
Clearing the mind
isn't a goal that can be pursued aggressively. It takes absolute
patience with one's own mind to release and unlearn what a lifetime
of worries and thoughts have cluttered the brain with. The search
for the Buddhist Nature within us all is also the search for the
person we were before we were born and clothed with the heavy ways
of the world. As a child marvels in wonder and acceptance of
everything, so too should be our hearts. "Enlightenment" may not be
a literal x-ray view of truth and reality, but a state of mind so
pure it can transcend anything, an ultimate detachment from burdens
that allows the mind and body to merge with all that is good and
pleasant…or it may be much more then that. "You must unlearn
what you have learned." -- Yoda :-)
How Buddhists
Meditate A common practice to start learning about what
mediation has to offer is to relax and think of nothing while
counting VERY slowly to ten. Each slow breath in should count as One
and then out should count as Two, and so on. Only the numbers are
allowed to enter your mind. If you catch your self thinking 'I'm up
to four, that's pretty good' or 'this is easy' you must stop and
start over. Any thought other than the numbers requires you to start
over. It's not a test, don't feel bad about distractions, just note
it and start over. Keep doing this to obtain a clear, focused mind,
unpolluted by daily worries and thoughts. Rarely, does anyone reach
"ten", or bother to brag about it if they happen to. It is the
attempt itself that washes the mind; obtaining the goal is not
necessary. Free yourself from ego and just practice for its own
rewards.
Some Buddhists meditate in a groups. (Often called
Sitting Zazen) Sharing the struggle and pleasure of meditating helps
encourage their dedication and motivation to maximize the meditative
benefits. Most Buddhist meditate alone, often just to help clear the
mind of stress.
I remember reading about the Dalai Lama's
challenge to people to try to go ten whole minutes without having a
negative thought. I immediately scoffed, 'that's stupid, of course I
can do that'… and suddenly realized I had just failed. Avoiding
negative thoughts is much harder than you might realize. -
summarized from The Art of Happiness
Like listening to
soothing music, chanting a calming mantra is often easier than just
sitting down and trying to empty the mind on your own, like
stretching before exercise. Many Buddhists find that chanting a
verse that reminds one of their compassionate goals and intentions
helps focus the mind and drown out the clutter of thoughts and
negative impressions the day has left on them. Some chant "Amitabha
Buddha", while others chant a favorite Buddhist saying, Om Mani
Padme Hum ("Salutations to the Jewel of the Mind which has reached
the Heart's lotus") over and over to establish a mental connection
to all levels of consciousness. Amitabha Buddha is from the Pureland
Buddhism where there is great emphasis on bonding with Amitabha's
level of compassion and his goal of bringing all living things to a
Pure Land of absolute compassion. Others see the chants as requests
for blessings from Buddhas who have come and gone before
us.
"The way of the Buddha is to know yourself; to know
yourself is to forget yourself; to forget yourself is to be
enlightened by all things." -- Dogen, creator of Soto Zen
Buddhism
WHO IS
BUDDHA? The first "Buddha" was not a god or a messiah, just a
man with a vision of how to lead a better life. His teachings lead
us to a path to our own wisdom, our own happiness…nothing more,
nothing less.
More than 2500 years ago, in the land known
today as Nepal, at the foot of the Himalaya mountains, there lived a
prince whose name was Siddhartha Gautama. At the age of thirty he
realized the full impact of the existence of human suffering, left
his palace, gave up his life of luxury, and for six years practiced
many kinds of ascetic methods in search of a way to save human
beings from suffering. Finally, by applying his own method of
insightful contemplation, he was "enlightened" to an awareness far
beyond words. This gave him a wisdom about the necessity and proper
implementation of compassion that could ease our own suffering. When
he decided to share this with anyone willing to listen, people began
to call him Buddha Shakyamuni (Wise Sage of Shakya people). From
then on, "Buddha" is a title given to one who achieves complete
enlightenment; that is, one who achieves infinite wisdom and
infinite compassion. Buddha Shakyamuni traveled to many places on
the Indian continent and taught his disciples and the public for
over forty-five years before he passed away at the age of
eighty.
The story of Siddhartha's life is told many ways,
often with auspicious magical signs in nature, hinting of his coming
birth. Often the tales contribute some of his wisdom to the acts of
friends or to past lives, but what he taught is far more important
than who he was. His teachings helped many people, especially those
less fortunate, and with all the other worldly tales of other
magical religions, and with so many unexplained events in nature, it
was not uncommon for folklore to grow quickly in praise of those
greatly revered. Then again, with so much that we still don't know
about the universe, perhaps the power behind the natural cycles of
life creates auspicious events and people for reasons we many never
fully grasp - "I wasn't there, how would I know what really
happened?"
"Rely not on the teacher, but on the teaching.
Rely not on the words of the teaching, but on the spirit of the
words. Rely not on theory, but on experience. Do not believe in
anything simply because you have heard it. Do not believe in
traditions because they have been handed down for many generations.
Do not believe anything because it is spoken and rumored by many. Do
not believe in anything because it is written in your religious
books. Do not believe in anything merely on the authority of your
teachers and elders. But after observation and analysis, when you
find that anything agrees with reason and is conducive to the good
and the benefit of one and all, then accept it and live up to it."
-- the Buddha, Kalama Sutta
The great thing about Buddhism is
that you don't need to have "blind faith" in any of it. For example:
There is a tale about a woman whose child died and she went to the
Buddha seeking relief from her suffering. He essentially told her to
start by finding others who had also lost their children, and find
ways to help them. Doing charity for others helps our focus with our
own grief, plus it helps us bond with others so we don't feel so
alone when pain strikes. This is the foundation for modern Group
Therapy. "The best way to be an expert about something is to write a
book about it." In successful therapy groups, like Alcoholic
Anonymous, etc., people who know what the pain feels like often know
best what it takes to endure. They can truly sympathize, without
being judgmental. In fact, a recent poll found that the majority of
people who found therapy fulfilling were in group
therapy. Now,
what if this particular Buddhist tale did not actually happen? Who
cares? It is a wise teaching worth observing. We're never asked to
worship the Buddha himself, just appreciate and learn from the
teachings we find useful. All else we are free to disregard, just as
the Buddha said.
"Since my first Buddhist readings, I've been
prepared to dismiss what I don't relate to or don't understand or
find impractical, but years later, all the tales I've read are like
this one mentioned here...simple, useful, and not dependent on
anything I can't verify in my own life." -- DA, Founder of
SearchingForBuddha.com
BUDDHA'S TEACHINGS
First
teaching…. Four
Noble Truths (summary version)
1. Suffering is inherent in life. (eventually,
we'll all feel frustration, pain, and sorrow) 2. There is a cause, which is selfish cravings
and attachment. 3. There is a cure which
leads to lasting happiness and freedom from suffering. 4. The Eight Fold Path…Healthy (Right/correct)
Views, Healthy Intentions, Healthy Discipline, Healthy Livelihood,
Healthy Efforts, Healthy Mindfulness, and Healthy Concentration…is a
path we can walk to ease and end our suffering.
Elaboration on The
Four Noble Truths: The first noble truth is
that life is frustrating and painful. There are times when it is
downright miserable. There's disease, injury, high rent, final
exams, pizza with bad toppings, natural disasters, and death. Things
may be fine with us, at the moment, but if we look around, we see
other people in the most appalling conditions, children starving,
hatred, wars, people being tortured, and so on. We, ourselves will
some day grow old, get sick and eventually die. The fear of this
alone causes great discomfort. And happiness is never
guaranteed…many are born and die without ever having smiled. A
person with "Noble" intentions never forgets that even while life is
pleasant for them, others aren't so lucky. Only the selfish and
arrogant forget this truth, and live as if their current bliss will
last forever.
The
second noble truth is that suffering has a cause. We suffer because
we are constantly struggling to survive and find happiness the best
way our limited experiences have taught us how. We are constantly
trying to improve our existence. All the things that help make us
happy can be taken from us in fires, thefts, disease, death, etc. It
is our "attachment" to these things that cause us pain, frustration,
and sorrow. And the harder we struggle to establish ourselves,
protect our objects of pleasure, and our relationships, the more
painful our experience becomes when these things leave us. The more
we love, the more it hurts when that loved one dies.
The third noble truth
is that the cause of suffering can be ended. Our struggle to
survive, our effort to prove ourselves and solidify our
relationships is unnecessary. We, and the world, can get along quite
comfortably without all our unnecessary posturing. We could just be
a simple, direct and straight-forward person. We could form a simple
relationship with our world, our coffee, spouse and friends, our
state of mind. We do this by abandoning our expectations about how
we think things should be.
This is the fourth noble truth: the way, or
path to end the cause of suffering. The central theme of this way is
meditation and practice of mindfulness and awareness to live a
better life that is more harmonious with our ever-changing world. We
practice being mindful of all the things and desires that we use to
torture ourselves. We become mindful by abandoning our expectations
about the way we think things should be and we begin to develop
awareness about the way things really are. We stop being so
manipulative, possessive, and complex, so we can truly appreciate
all that is simple and beautiful with our current world.
Understanding this is the first step down the path toward our own
Buddha Nature…our own peace and complete harmony with the universe.
This path begins with a never-ending study of the many stories about
the best way to live, breathe, talk, act, love, and think, all so
our mind finds lasting freedom from suffering.
The Path to Freedom
From Suffering is a "Middle Path" The Middle Path: "Fair goes the dancing when the Sitar is
tuned, Tune us the Sitar neither low nor
high, And we will dance away the hearts of
men. The string overstretched breaks, the
music dies, The string overslack is dumb and
the music dies, Tune us the Sitar neither
low nor high."
"If
you pull a guitar string too tight, it will snap. If you let it out
too loose, it will make no noise. Only medium tensions allow the
guitar to work. So too is the path to contentment." -summery of
ancient tale
"Be
not a victim or an aggressor, merely a human in conflict with
nothing." "Do not starve or become greedy,
merely use only what you need to live and find happiness."
EXAMPLES OF THE MIDDLE PATH:
When attacked
there are three choices…
1. Counter attack at the aggressive extreme --
"kill the enemy before they kill you"...even with the danger that
such reckless aggression might hurt the innocent. 2. The Middle Path....walk away, live to see
another day and search for a more peaceful resolution, or if you
can't leave, protect yourself as best you can. 3. Let them kill you at the passive
extreme.
When a customer steals from you…
1. Attack them even at the risk of your own
life. 2. The Middle Path....neither overly
aggressive or overly passive…call the police, take them to court.
Prevent them from having access to your products or services
again. 3. Let them get away with it...the
opposite extreme.
When love has faded in your relationship…
1. Leave, replace them with another lover,
demand ecstasy all the time or move on. 2.
The Middle Path....talk with your lover, search for solutions that
make a fair compromise, go to therapy, add new activities to the
relationship, spice things up, or determine wisely if moving on is
truly the best solution for everyone. 3.
Stay, do nothing, accept being miserable...the other extreme.
When you feel you're being deceived…
1. Run away from chance, trust no one. 2. The Middle Path....give the benefit of the
doubt, but prepare for the possible loss, as they say with investing
in the stock market "never invest what you can't afford to lose",
there are no rewards without risk and all things die and pass away
eventually…so be prepared. 3. Let people
take advantage of you.
"Avoid extremes in
life. The Middle Way gives sight to the eyes and clarity to the mind
and this leads to wisdom and peace." -- Buddhacarita
Examples of The Middle Path in nature:
The sun gives life
to plants that help us breathe, and life to foods we need to eat. But the Sun also causes skin cancer, droughts,
and starvation. Only the Middle Path, a wise
evaluation on monitoring and regulating the difference between too
much and too little, can allow us to live in harmony with the
Sun.
Food keeps us
alive. Too much causes weight gain and heart trouble. Only the
pursuit of the Middle Path helps us find the proper balance.
If our bodies get too
cold, we die. If our bodies get too hot, we die. Our lives depend on
our ability to maintain a Middle Path environment to keep our body
in balance.
All
things in the universe can be helpful and destructive. It is only
our wisdom that pursues moderation and proper balance that protects
us. Look around, the Middle Path in life is used everyday by people
in search of peaceful, healthy resolutions. The study of the Middle
Path, the awareness of it, like many Buddhist teachings, helps us
when we're uncertain of our course of action.
Freedom From
"attachment"…the cause of suffering. Our
"attachment" to our property is the only thing that causes us pain
when there is a theft or fire and we lose our "things." It is our "attachment" to ideas and our ego
that hurts us when others disrespect our beliefs. It is only "attachment" to our comfort and our
bodies that allows us to experience pain. It
is only our "attachment" to our desires that causes us to be
irritated when things change and we can't get what we want. "Freedom from attachment" is not an abandonment
of the senses, pleasures, and our responsibilities. The Middle Path also shows us that extreme
"detachment" is just as bad as extreme "attachment." "Do not be too
attached to your own detachment, find the Middle Path." -- Thich
Nhat Hanh, Zen Buddhist teacher
Even the Dalai Lama mentions attachments that
need to be tempered with logic and reason. "Due to my nutritional
needs, I'm not a total vegetarian." -- The Dalai Lama, Living a
Better Way, page 68. "Sometimes even Tibetan Buddhists put too much
emphases on ceremony and ritual." -- The Dalai Lama, Living a Better
Way, page 57. He loves his country's traditions, but he also sees
how extreme attachments to tradition can be wasteful and even
hurtful. For example…long ago Tibet could have over-powered China,
but while China evolved and merged with new technologies, Tibet fell
behind, too attached to tradition to monitor and incorporate
advances from the outside world. He would never give up their rich
culture, but he has taken note that too much isolationism has cost
them dearly.
BUDDHISM AND OTHER FAITHS "You can be a
Catholic, a Mormon, a Muslim, anything, and be a Buddhist as well."
-- World Dictionary of Religions
"Buddhist practice can be maintained without
leaving one's faith of birth." - Time Magazine, OCT 13th 1997
GOLDEN RULE
- Aboriginal Spirituality: "We are as much
alive as we keep the Earth alive." - Chief Dan George
- Baha'i Faith: "Lay not on any soul a load
that you would not wish to be laid upon you, and desire not for
anyone the things you would not desire for yourself." -
Baha'u'llah, Gleanings
- Buddhism: "Treat not others in ways that you
yourself would find hurtful." - The Buddha, Udana-Varga 5.18
- Christianity: "In everything, do to others as
you would have them do to you; for this is the law and the
prophets." - Jesus, Matthew 7:12
- Confucianism: "One word which sums up the
basis of all good conduct. . . loving kindness. Do not do to
others what you do not want done to yourself." - Confucius,
Analects 15.23
- Hinduism: "This is the sum of duty: do not do
to others what would cause pain if done to you." - Mahabharata
5:1517
- Islam: "Not one of you truly believes until
you wish for others what you wish for yourself." - The Prophet
Muhammad, Hadith
- Jainism: "One should treat all creatures in
the world as one would like to be treated." - Mahavira,
Sutrakritanga
- Judaism: "What is hateful to you, do not do
to your neighbor. This is the whole Torah; all the rest is
commentary." - Hillel, Talmud, Shabbath 31a
- Sikhism: "I am a stranger to no one; and no
one is a stranger to me. Indeed, I am a friend to all." - Guru
Granth Sahib, pg. 1299
- Taoism: "Regard your neighbor's loss as your
own loss." - T'ai Shang Kan Ying P'ien, 213-218
- Unitarianism: "We affirm and promote respect
for the interdependent web of all existence, of which we are a
part." - Unitarian principle
- Zoroastrianism: "Do not do unto others
whatever is injurious to yourself." - Shayast-na-Shayast
13.29
To be a Buddhist, one merely seeks refuge,
comfort, and wisdom in the teachings of Buddha (see The Three
Jewels). The Buddha was a wise man who showed a path toward peace
and enlightenment. Buddha insisted not to seek enlightenment in his
image, but in deep contemplation and understanding, learning from
all that the world has to offer, including other faiths and
teachings.
When
going to school as a child, you studied many subjects like math,
science, literature, etc., even though you may have had a desire to
perhaps specialize in one subject or another. Even if you wanted to
be a mathematician, or an English teacher, having exposure to all
the subjects helps broaden your perception and educate you to the
available choices. To address the philosophy of life, the universe,
and everything, one must at least be aware of what is out there.
Only study math and that is all you will know and understand,
limiting your potential wisdom.
If you're attached to a single idea, it limits
your ability to grow, like a child attached to only one kind of
food. If that particular food runs out or fails to provide all the
nutrients you need, pain and suffering will come. Be open to new
ideas and thoughts, grow from your exposure to them, incorporate
their positive qualities into your life, and be aware of their
negative qualities so you can best avoid similar dangers.
If a person who
believed the world was flat refused to even read about the new
evidence, they'd always think the world was flat and fail to evolve
and perhaps miss opportunities to improve their life. Such stubborn
attitudes sooner or later result in negative consequences.
"Be careful of
attachments to anything...set your mind free and let your
spirituality flow like a kite with the wind of wisdom regardless
from which direction that they come."
"But remember, extreme winds can cause great
damage to your kite, just as extreme religions can bring great
turbulence and the storms of war. Pursue your spiritual wisdom
cautiously."
"Rely
not on the teacher/person, but on the teaching. Rely not on the
words of the teaching, but on the spirit of the words. Rely not on
theory, but on experience. Do not believe in anything simply because
you have heard it. Do not believe in traditions because they have
been handed down for many generations. Do not believe anything
because it is spoken and rumored by many. Do not believe in anything
because it is written in your religious books. Do not believe in
anything merely on the authority of your teachers and elders. But
after observation and analysis, when you find that anything agrees
with reason and is conducive to the good and the benefit of one and
all, then accept it and live up to it." -- the Buddha
"There is a
distinction between the essence of a religion and the superficial,
ceremonial, ritual level. In India, Tibet, China, Japan, or
wherever, the religious aspect of Buddhism is the same, but the
cultural heritage is different in each country. Thus, in India,
Buddhism incorporated Indian Culture: in Tibet, Tibetan Culture: and
so on. From this viewpoint, the incorporation of Buddhism into
Western culture is also possible." --- The 14th Dalai Lama
"Do not see the full
realization in one teaching, one phenomena, one body, one sentient
being. You should see the full realization everywhere, in all
places." -- the Buddha
"If you keep your fists closed, you will obtain
only a few grains of sand. But if you open your hands, you will
obtain all the sand in the desert." -- Dogen Kigen, Zen teacher
Once a man asked
Buddha what the point of Buddhism is if it does explain the facts
about the afterlife. Buddha said, "If hit with an arrow, shall we
debate who shot the arrow and why, before we pull the arrow out and
seek medical help? Let's assume that floods, droughts, disease,
earthquakes, and everything else that causes suffering in life are
like that arrow. Now we could argue for eternity over who shot the
arrow, what their name is, where they come from, what they were
doing before they shot the arrow, how they made the arrow, and
whatever else we may be curious about. But first, while we still
live, shouldn't our priority be the tend to the injury the arrow
caused?"
There are
some people that believe that as long as there is suffering in the
world, the only faith needed is that which motivates one to seek
cures to that suffering. And just as most faiths don't tell you
where to live, not all faiths tell you what to think about the
after-life. Some leave it to the individual to ponder whatever they
like about the universe, as long as they help their fellow humans
enjoy the little bit of life we all have left.
Wisdom from other religions
"I like the way
most Christian Nuns and Monks are only allowed to join when they've
reached adulthood, and I've tried to encourage our monasteries to
adopt similar policies."--- The Dalai Lama
"Of faith, hope, and
love, the greatest of these is love" "Though I have all faith, so
that I could move mountains, without charity, I am nothing." -- The
Judeo/Christian Bible
"The thing about Zen Buddhism is that it pushes
contradictions to their ultimate limit where one has to choose
between madness and innocence. And Zen suggests that we may be
driving toward one or the other on a cosmic scale. Driving toward
them because, one way or the other, as madmen or innocents, we are
already there. It might be good to open your eyes and see." Thomas
Merton, 1915-1968. Author of The Seven Storey Mountain, and an
ascetic Roman Catholic monk. During his last years, he became deeply
interested in Asian religions, particularly Zen Buddhism, and in
promoting East-West dialogue. After several meetings with Merton
during the American monk's trip to the Far east in 1968, the Dalai
Lama praised him as having a more profound understanding of Buddhism
than any other Christian he had known. (more coming soon)
God and Buddha The
first recorded Buddha, Siddhartha (also called Shakyamuni Buddha,
Sage of the Shakya tribe), never claimed to be a God. He was just a
wise man who taught that absolute compassion for all living things
could bring inner peace and great wisdom. Later, other great
teachers taught similar lessons and offered non-judgmental wisdom
for peace of mind, and many of them are also considered Buddhas.
Buddha merely means "Awakened One." However, Buddha may sometimes be
referred to as "Lord Buddha" by those who consider his teachings to
be their sole guiding piece of wisdom in life. And there are those
who do consider God (as described by other religions) and Buddha to
be part of the same living energy that holds the universe
together.
"Is there
a God? How would I know? Ask me when I've died." -- Zen Buddhist
saying
The first
step toward true wisdom is accepting one's own ignorance. Of all the things in the universe, in a single
lifetime the average person will surely not come to know more than
one percent of all the things that can be known. Some Buddhists feel
that for such a person to profess anything about the making of the
universe as fact is to be blindly arrogant. Other Buddhists may
express confidence in one theory or another about the nature of the
universe, through personal observation or research, but a Buddhist
should never be attached to an idea so dogmatically that they fail
to evolve when new information presents itself.
While some Buddhists
do believe in God, or accept the possibility of an all-ruling single
God, most Buddhists feel it is simply more important to be
compassionate than to worry about the possible existence of
something that can't be proven. "Surely, if one of the many world
religions is correct and there is a God, that God is not so
egotistical and insecure as to torture good caring humans, in any
kind of "Hell" type situation, simply because they failed to praise
and worship Him. Would any God be worth worshiping if they tortured
good caring people? Therefore, it is surely more important to be
kind and good than to worry about appeasing the ego of any possible
omnipotent beings that may or may not be real."
Gates of Heaven and Hell -- famous Buddhist
tale "Monk, show me the Gates of Hell," said
the Warrior to the monk. "Prove to me that my killing harms me more
than it harms my victims." The monk replied
gently, "You are just a stupid Warrior. You're too dumb to
understand." "How dare you insult me!"
screamed the Warrior. Pulling out his sword, he prepared to kill the
monk. "I'll strike you down for that." "Welcome to the Gates of Hell," said the monk
calmly. The Warrior was stunned. He slowly
put away his sword realizing that he was a slave to his own anger.
Mere words could trigger his rage. "I never even questioned it. I
just wanted to kill." He politely sat down by the monk. "Please
teach me more." The monk smiled. "Welcome to
the Gates of Heaven."
TYPES OF BUDDHISM In 2000, there were over 565 million known
Buddhist recorded as members at different Buddhist services world
wide. There were about 5 million in America alone. (The first
American Buddhist magazine The Buddhist Ray, was first published in
1888)
Just as there
are many different denominations of Christianity( Baptists, Catholics, Mormons, etc.), different
denominations of Judaism, different
denominations of Muslim, and so on, there are many forms of
Buddhism. There are both casual and strict sects that practice Buddhism in
slightly different way. Some adhere to rituals that reinforce their
sense of faith and belonging to a community, some only use rituals
they feel help focus the mind and cultivate inner peace, but others
merely study and train themselves causally in whatever way they feel
best promotes their compassionate nature.
"Some like their tea hot, some like it with ices, some like it with lemon, some like it with honey, some like green tea, some like black tea, some like their tea with a hint of cinnamon. Tea is good for you, but only you can decide how you like it."
"Some get their
nutrients in vitamins, taken on a regimented basis, some like to
cook and prepare healthy nutritious meal, others exercise regularly
to help their bodies better absorb the nutrients in the food
available to them…but they all have studied and understand the
benefits to such nutrients, pursuing them in their own way that best
fits their lifestyle and culture."
When Buddha lay dying, he insisted that his
followers find their own path to the lifestyle that best promoted
the ideals of compassion and wisdom. Some feel seclusion and
mediation for personal enlightenment is best for them…to weed out
the noise of conflict and anger in the world. Some feel a life of
charity is best. Some feel a balanced combination is best. Some feel
they need to follow Buddha's teachings rigorously. Some feel that
since Buddha had no guide himself, every life and every generation
is unique and each person should find their own wisdom in their own
world. While other personal opinions do exist, these are the more
common popular thoughts on being a good Buddhist.
The generally used
definition of what makes someone a "Buddhist" is the
decision to take refuge in the "Three Jewels": --The Buddha -- His
ideal is our ideal self...wise, enlightened, compassionate, free of
ego. --The Teachings
(The Dharma) -- The stories, the tales of kind doings, the words
that calm us. --The
Community (The Sangha) -- The teachers, monks, nuns, and
friends, that offer us new tales and wise interpretations that help
guide us on our journey.
Taking refuge in the "Three Jewels" is just a
way of saying that you try to learn from the Buddha's example, from
the lessons in the Buddhists stories, and participate in some way
with others with the same interests.
"How do you become officially a Buddhist? Well,
unlike some religions, membership can be a little vague. If you say,
"I'm a Buddhist", you're not likely to be questioned by anyone,
because there aren't any universal badges of membership. A Catholic
gets baptized, a Jewish man gets circumcised, but a lay Buddhist
(non-monk) isn't necessarily required to go through any special
ritual. As a Buddhist, you don't have to make a big deal of being a
Buddhist. Feel free to keep a low profile in the broader community
if it's easier for you. Keeping a little bronze Buddha statue on
your desk at work isn't going to win you any special points. Were he
alive today, the Buddha wouldn't care whether you denied his
Buddhahood to the world, or had an image of him tattooed on your
forehead. As a Buddhist, you can even participate in other
religions." -- SoYouWanna.com
There are three main schools: Theravada ("the
Doctrine of the Elders," adhered to by about 38 percent of all known
Buddhists), the form closest to that taught by Gautama Buddha;
Mahayana ("the Great Vehicle," about 56 percent), which has allowed
the most innovations and adaptations in Buddhist doctrines; and
Tantrism or Vajranaya ("the Diamond Vehicle"), also known as Tibetan
Buddhism, which adds elements of Hindu-like deities and ceremony (
about 6 percent).
KARMA - REBIRTH Some forms of Buddhism born out of the
Hindu societies go into detail about other worlds and other lives
since such ideas where already a great part of the established
culture.
For some
Buddhists, "karma" is the good or the bad we create that follows us
into our next life to weigh us down or set us free. For others, it
isn't so literal, just an observation that a hateful person is bound
to encounter painful retaliation to their outgoing hate, and a
loving person is more likely to be happy and loved in return.
..."what goes around, comes around."
Rebirth is a common theme in the traditional
Buddhism in cultures where reincarnation was already widely accepted
as fact. Reincarnation and the pursuit of "enlightenment" were not
created by Buddhism, but they are a part of its early theme since
such ideas were common where Siddhartha Buddha was raised. Not all
Buddhists believe in literal Rebirth and Karma theories, nor are the
principles of the Buddha's teachings dependent upon such ideas.
(Plus, it should be noted that "Rebirth" is not actually the same as
"Reincarnation" as described by other faiths - this is a common
misunderstanding.)
According to some Buddhist teachings the change
from one existence to another goes on indefinitely until the chain
of endless rebirth (samsara) breaks, which occurs when
"enlightenment" frees the mind from the concept of birth and death.
The realization of having no birth and death is called "Nirvana."
One who achieves the status of Nirvana breaks the chain of samsara
and becomes one with the universe. (this is an extremely simplified
explanation)
(Coming Soon -- Click here for an interesting
discussion on the subject of Rebirth as described by traditional
Buddhists)
When Siddhartha Buddha died, around 450 B.C.E.,
he left no designated leader or strict rules to govern the continued
teaching of his ideas, but as he died he did push for continued
cultivation of the principles he started. "Go, take what you've
learned, and become your own guiding light." -- The Buddha. In a way
he challenged his disciples to be their own Buddhas and work out
cultural and philosophical differences amongst themselves. Anyone
truly on the Buddha path wouldn't have trouble finding comfortable
compromises and resolutions in a civilized manner. The people didn't
need another god to worship, debate, and fight over…they needed to
apply the given principles in their own lives and cultures and find
their own enlightenment.
After his death, a great "Council" meeting of
Buddha's disciples was held to attempt to form a governing body that
would insure the support of a long line of monks and nuns that would
pass on the Buddha's teachings. This led to…
THE THERAVADA (The
Teachings of the Elders), the oldest form of Buddhism direct from
India. Common in Sri Lanka, Burma, Thailand, Cambodia, etc. Now
growing in America and Europe. "Saffron Days in LA" is a popular
book by a Theravada Buddhist monk living in Los Angles. The Theravadins may be called the most orthodox
school of Buddhism. This school admits the human characteristics of
the Buddha, and is characterized by a psychological understanding of
human nature; and emphasizes a meditative approach to the
transformation of consciousness. The teaching of the Buddha
according to this school is very plain. He asks us to 'abstain from
all kinds of evil, to accumulate all that is good and to purify our
mind.' These can be accomplished by The Three Trainings: the
development of ethical conduct, meditation and insightful-wisdom.
THE MAHAYANA (The
Great Vehicle, the outreach to help others) Common in Tibet and Nepal. Now growing in
America and Europe. The ideal of the
Mahayana school is that of the "Bodhisattva," a person who delays
his or her own enlightenment in order to compassionately assist all
other beings. When previous sects of Buddhism were inclined to avoid
conflict with other cultures by insisting on isolation and focus on
personal salvation, the Mahayana followers reevaluated the Buddha's
teachings and felt that a Middle Path was better. Not isolation, not
blatant promotion and inevitable conflict, but a middle ground of
self-cultivation and public service. To help others, one needs to
interact with the rest of the world and risks persecution and
temptations. The Mahayana feel the pursuit of personal enlightenment
is important, but part of that is giving up the focus on the "self."
The focus is the helping of others as best as possible without
losing the "self" to the temptations of the world such as hate,
anger, desire, etc,. The Mahayana tries to incorporate many of the
other sects teachings, avoiding those ideas that exclude the
benefits of the other sects' teachings. The Mahayana is more of an
umbrella body for a great variety of schools.
PURE LAND (Buddhism
and heaven-driven desires merged) China and
Japan. Now growing in America and Europe. This lineage was founded in 402 C.E. by Hui
Yuan. The Pure Land lineage held that the spiritual quality of the
world has been in decline since its height during the lifetime of
the Buddha, and taught followers to cultivate themselves through
prayer and devotion. They hope to be reborn in the heavenly paradise
of the Buddha Amitabha. The story of Amitabha Buddha, who used his
accumulated kindness merits to create a Pure Land in which we may
perform spiritual practice in a comfortable and wholesome
atmosphere, reminds us that we need to allow ourselves spiritual
"pure space" in our own daily lives, and also that we must do our
best to deal compassionately and kindly with our fellow sentient
beings, so that they can also have tranquility in their lives and
progress toward enlightenment. The importance of prayer is
emphasized, along with the revered recognition of helpful Buddhist
saints (Bodhisattvas), like Quan Yin, that hear our prayers and
offer guidance.
ZEN BUDDHISM Common in Japan and Vietnam. Now growing in
America and Europe. Zen is a
teaching outside the scripture. Buddha didn't have scrolls to study
and rituals to obey…he found his enlightenment on his own. The
founder of Zen felt too much emphasis was being put on the research
and translation of esoteric texts. Perhaps if we clear our minds we
can find our own Buddhahood within the beauty around us, within the
passing of nature, within ourselves. Zen (Ch'an) is derived from the
Sanskrit term "dhyana" (meditation). This lineage emphasizes
meditation as the only means to a spiritual awakening beyond words
or thought, dispensing almost entirely with the teachings and
practices of traditional Buddhism. Ch'an is thought to have been
brought to China by the enigmatic South Indian monk Bodhidharma in
about the year 500 C.E.
The earliest forms of Zen generally avoided
intellectualism and de-emphasized scriptures, doctrines and
ceremonies. Eisai, whose form of Zen took on the name of Rinzai
(Lin-chi, Ch.) used the koan or meditational riddle (example: "What
is the sound of one hand clapping?") as a means of transcending
linear thinking. Soto Zen (Ts'ao-tung, Ch.), tracing its roots back
to Dogen (d. 1253 C.E), reaffirmed the necessity of the basic
Buddhist teachings to avoid unhealthy detachment from important
social events, but de-emphasized the use of koans and focused on
extended meditation and lessons from ones own life.
TIBETAN BUDDHISM...Tantrism or Vajranaya ("the
Diamond Vehicle") Common in Tibet and Nepal. Introduced to Tibet
in 173 C.E, became national religion around 1300 C.E Tibet originally had
an animal/deity religion called "Bon." Tibetans took the
principles of the Mahayana ideas on Buddhism and used their current
deities to make visual representations of states of mind, dangers in
the world, etc. Now an angry demon deity was a symbol used to
represent the emotion "anger" and how it haunts the lives of humans.
This helped avoid conflict with the current religion still sacred to
many citizens and it helped to tell the Buddhist stories in
paintings to the masses who couldn't read. Debate over the proper
lifestyle and ritual practices of followers created four main
schools of Buddhism in Tibet, with the Gelug-pa (yellow hats) as the
most prominent with their Dalai Lama lineage. In 1959, with the
acceleration of Chinese aggression in Tibet, His Holiness the Dalai
Lama sought asylum in India. He set up a government-in-exile to take
care of education, culture, settlements, monasteries and the
political issue of Tibet. In this way, significant steps have been
taken towards the maintaining the Tibetan cultural heritage. Though their
philosophy on humane treatment and social responsibility, as taught
by the Buddha, is the same as most Buddhist sects, their ritual and
practice is entirely cultural and very unique. However it is true
that several Americans have now been trained and ordained in this
style, and there are many American devotes of Tibetan
Buddhism...often attracted to the rich artistic side and ritual
focus the faith offers. In exile, more
than 200 monasteries and nunneries have been re-established in
India, Nepal and Bhutan. Around 600 Tibetan Buddhist centers are
functioning as religious and cultural centers in various countries
around the world.
WESTERN BUDDHISM "There is a distinction between the essence of
a religion and the superficial, ceremonial, ritual level. In India,
Tibet, China, Japan, or wherever, the religious aspect of Buddhism
is the same, but the cultural heritage is different in each country.
Thus, in India Buddhism incorporated Indian Culture: in Tibet,
Tibetan Culture: and so on. From this viewpoint, the incorporation
of Buddhism into Western culture is also possible." --- The 14th
Dalai Lama
While
"Western Buddhists" can adopt other cultural styles and practices,
for most traditional Buddhists, we will always be considered
"Western Buddhists." If a founding principle of our "culture" is to
be highlighted as our strength, many would say diversity and
individual freedom is our great contribution to Buddhism. It then
stands to reason that no two "Western Buddhists" will necessarily
practice the same way. Many Western Buddhists propose that the focus
and study of all Buddhist history should be our bible, and our
practice and ritual should be left to the individual. As each person
takes what best benefits them out of all that Buddhism has to offer,
we maintain our respect for other cultures and maintain our own
diversity and individuality.
(More Types of Buddhism Coming Soon)
"Some like their sugar
in candy, others prefer it in their coffee, some like brown sugar,
some like powdered sugar"
Growing Buddhist
Culture Each of these different schools
of Buddhism has heroes, legends, Buddhas, and great stories about
their origins and teachers, all worth reading. Over 25% of the
earth's population has been Buddhists. Thousands of sacred texts,
including the oldest known block-printed book (704 B.C.E.), have
been created by Buddhists. (Gutenberg's famous press-printed books
were in 1450 C.E., 2150 years later than the printed Buddhist
teachings) Over a million different books have been published on the
subject in every major language on the planet. Its popularity has
only declined under violent genocide attempts from extreme Muslim
groups, Christian groups, and later Communism. Buddhism started in
India, was driven almost totally out by jealous religious groups,
but flourished in other countries and even become the official state
religion in several places. Now it has begun to return to India as
it also continues to grow in the rest of the world. Thanks to media
attention, the persecution of Buddhists is harder to get away with
and it is again becoming a well-known religion appealing to all
kinds of people. Several counties now allow Buddhist monks and nuns
to hold official, government recognized, weddings and other
ceremonies. In America, several people have now completed the years
of study required to become fully ordained monks and nuns. From
national cancer therapy centers, to homeless outreach programs, and
even the largest AIDS hospice in America, have all been founded by
Buddhists. Over a thousand Buddhist temples and retreats have sprung
up in America alone (five right here in the local Denver area).
Buddhist compassion is again becoming a major help to those
suffering all around the world.
"Zen Buddhists in San Francisco run two of the
better-respected AIDS hospices" - Time
Magazine
TEACHERS OF BUDDHISM "Do not believe in anything simply because
you have heard it. Do not believe in traditions simply because they
have been handed down for many generations. Do not believe in
anything simply because it is spoken and rumored by many. Do not
believe in anything simply because it is found written in revered
books. Do not believe in anything merely on the authority of your
teachers and elders. But when, after observation and analysis, you
find anything that agrees with reason, and is conducive to the good
and benefit of one and all, then accept it and live up to it." --
The Buddha's Kalama Sutra
"If you see the Buddha in the road, keep
driving on..." - Buddhist saying …don't lose
sight of your own Buddha Nature and project it on someone else.
Teachers, in books and in person, can offer guidance and advice to
help you find The Path, but only you can walk it. Learn from the
success and failures of others but no one can learn for you.
"Don't over praise the
finger pointing to the moon. Admire and study the enlightenment of
the moon, not the finger guiding you in the direction of the moon.
Teachers are guides, not gods." - Summary of Buddhist story
THE DALAI LAMA "I have no magical powers..." --The 14th
Dalai Lama, Imagine All The People Winner of
the Wallenberg Award, Albert Schweitzer Award, and the Nobel Peace
Prize
The Dalai
Lama (Ocean of Wisdom) is sometimes considered a "Pope" figure to
Tibetan Buddhism. He is the 14th in a lineage of Dalai Lamas the
Tibetan people believe are reborn to help guide them. "To me 'Dalai
Lama' is a title that signifies the office I hold. I myself am just
a human being, and incidentally a Tibetan, who chooses to be a
Buddhist monk." -- The Dalai Lama. The Dalai Lama is also believed
to be a manifestation of Chenrezig, in fact the seventy-fourth in a
lineage that can be traced back to a Brahmin boy who lived in the
time of Buddha Shakyamuni. "I am often asked whether I truly believe
this. The answer is not simple to give. But as a fifty-six year old,
when I consider my experience during this present life, and given my
Buddhist beliefs, I have no difficulty accepting that I am
spiritually connected both to the thirteen previous Dalai Lamas, to
Chenrezig and to the Buddha himself." --The 14th Dalai Lama. His extensive
experiences make the Dalai Lama's opinions on Buddhist matters well
regarded. However, he does not have any sort of authority over
individuals and or Buddhist teachings. He is merely the spiritual
guide and unofficial ambassador for the Tibetan people. In his
office as a leader, thanks in part to his own ruling to make Tibet's
government democratically run, he is officially subject to the
Tibetan peoples' constant evaluation, he is allowed very little
personal property and no personal money, and he can be removed from
office if he fails to live up to their expectations. He was only a
teenager, barely taking his official oath of office, when China
started invading (1950) Tibet. First with manipulation, trying to
get the Dalai Lama to surrender the country to the Chinese, then
with full-scale military attacks against any citizen showing an
alliance with the Dalai Lama or Buddhism. Hundreds of thousands of
unarmed people were killed. Over 6,000 monasteries, temples and
historic structures have been looted and razed, their ancient
irreplaceable religious art and literature destroyed or sold by the
Chinese. The
primitive time and limited culture of the Tibetans only allowed
means to send a few hand-carried letters to leaders in other
countries begging for help. The current President of the United
States at that time, replied in a famous letter that said he simply
declined an interest in getting involved. India was the only country
willing to help, in the form of sanctuary. After fleeing
Tibet under the escalating Chinese military invasion in 1959, he
continues to live in exile in a refugee camp donated by the
sympathetic Indian government. Within four years, all the refugee
camps were totally self-reliant, freeing up the Dalai Lama's time to
pursue help in attempting to convince the Chinese government to
allow other Tibetans to be freed from prisons and consider allowing
the Tibetan region some sort of independence, at least in regards to
religious freedom. The Dalai Lama
has written numerous educational books and spiritual self-help
guides out of simple compassion and to help pay for his people's
needs and to make the rest of the world aware of the brutality, mass
killings, and life imprisonments inflicted on the Tibetans. Thanks
to some sponsors in the last decade, such as several famous
Americans and Britons, the Dalai Lama has finally been able to
arrange to visit many other countries to help spread the message of
what has happened to them, but it has taken a very long time to
build up such support. Today China is an
economic powerhouse every industrialized nation does business with,
employing their cheap labor rates and unregulated working
conditions, making corporations unwilling to support sanctions
against China as it would hurt their business. Since politicians
depend on corporations for donations to their re-election funds, the
public outcries have only managed to get a few politicians to
mention a concern over "China's lack of human rights and continued
religious persecution". Growing popularity of religions in China has
made the government lighten-up a bit on its persecution of religious
people, but Tibet is still captive, and anyone with even a small
picture of the Dalai Lama will go to jail. "For those of us
in exile, our priority must be resettlement and the continuity of
our cultural traditions. With Truth, Justice and Courage as our
weapons, we Tibetans would eventually prevail in regaining freedom
for Tibet." --The 14th Dalai Lama (For more go to
http://www.dalailama.com)
Thich Nhat Hanh Born in Vietnam, in 1966 he toured the
United States and other countries to beg people to help stop the
killing in Vietnam. He was banned from returning to his home country
by the communist government, so he set up a refuge camp called Plum
Village in the South of France. He has authored over 70 books on
peace, compassion, on "Jesus and Buddha as brothers", and he is
considered to be one of the most respected Zen Buddhist monks. He
was nominated by Martin Luther King Jr. for the Nobel Peace Prize.
Thich Nhat Hanh's "Living Buddha, Living Christ" sold 100,000
hardcover copies the first year. "Waking up in the morning, I smile Twenty-four brand new hours are before me. I vow to live fully in each moment and to look at all beings with eyes of
compassion." ~Thich Nhat Hanh
Pema Chodron Ane Pema Chodron was born Deirdre
Blomfield-Brown in 1936, in New York City. She attended Miss
Porter's School in Connecticut and graduated from the University of
California at Berkeley. She taught as an elementary school teacher
for many years in both New Mexico and California. Pema has two
children and one grandchild. While in her
mid-thirties, Ane Pema traveled to the French Alps and encountered
Lama Chime Rinpoche, with whom she studied for several years. She
became a nun in 1974 while studying with Lama Chime in London. The
success of her books, "The Wisdom of No Escape," "Start Where You
Are," and "When Things Fall Apart: Heart Advice for Difficult Times"
has made her something of a celebrity as a woman Buddhist
teacher.
Shunryu Suzuki Roshi Shunryu Suzuki-roshi, a Japanese Zen priest
belonging to the Soto lineage, came to San Francisco in 1959 at the
age of fifty-four. Already a respected Zen master in Japan, he was
impressed by the seriousness and quality of "beginner's mind" among
Americans he met who were interested in Zen and decided to settle
here. As more and more people of non-Japanese background joined him
in meditation, Zen Center came into being and he was its first
abbot. Under his tutelage, Zen Center grew into City Center, Green
Gulch Farm and Tassajara Zen Mountain Center. He was undoubtedly one
of the most influential Zen teachers of his time. Some of his edited
talks have been collected in the books Zen Mind, Beginner's Mind and
Branching Streams Flow in the Darkness: Zen Talks on the Sandokai.
Suzuki-roshi died in 1971.
Zentatsu Richard
Baker-roshi Zentatsu Richard Baker-roshi
was second abbot of Zen Center, serving from 1971 until 1983. He was
instrumental in the purchase of Tassajara Zen Mountain Center and
Green Gulch Farm. He was also the leading force in setting up Zen
Center's financial base of support, including Greens Restaurant at
Fort Mason and Tassajara Bakery in San Francisco. In his teaching,
Baker-roshi emphasized Zen's yogic teachings and the relevance of
Zen to contemporary philosophical and social issues. He is presently
the spiritual head of Dharma Sangha, with locations in Crestone,
Colorado, and the Black Forest of Germany.
Aung San Suu Kyi Aung San Suu Kyi is one of the world's
leading campaigners for democracy and a Nobel Peace Prize winner in
1991. Aung San Suu Kyi's deep Buddhist training is the basis of her
life, her work, and her exemplary response to the difficulties of
her current situation. Six years under house arrest made Aung San
Suu Kyi a legend. Her release in 1995 was a victory over Burma's
brutal strongman. "Sometimes I didn't even have enough money to
eat," she went on. "I became so weak from malnourishment that my
hair fell out, and I couldn't get out of bed. I was afraid that I
had damaged my heart. Every time I moved, my heart went
thump-thump-thump, and it was hard to breath. I fell to nearly 90
pounds from my normal 106. I thought to myself that I'd die of heart
failure, not starvation at all. Then my eyes started to go bad. I
developed spondylosis, which is a degeneration of the spinal
column." Suu Kyi was confined to her house from 1989 to 1995, and
her release then was marked by jubilant scenes as crowds thronged
the street outside her residence. Her National League for Democracy
(NLD) is regarded by many in the international community as
Myanmar's legitimate government. It won the country's last elections
in 1990 by a landslide, stunning the junta which refused to hand
over power. "The struggle for democracy and human rights in Burma is
a struggle for life and dignity. It is a struggle that encompasses
our political, social and economic aspirations." -- From Daw Aung
San Suu Kyi's opening keynote address at NGO Forum on Women, Beijing
1995. She was arrested again by Myanmar's
military government in 2002.
Dogen Kigen Zenji
(1200 - 1253) Dogen Zenji, Soto Zen
Master, the founder of Eiheiji was born in 1200 A.D. When he was 24,
he went to China and devoted himself to true Zen practice under the
strict guidance of Nyojozenji at Mt.Tendo. After having "dropped off
both body and mind", realizing the way of the Buddha, he returned
home in 1228. He lived at Kenninji temple for 3 years, then founded
his first temple, Kosho-Horinji in Uji, Kyoto. In 1244 Dogen zenji
and his followers visited Shii-no-Sho in Echizen (now Fukui
Prefecuture) to build a mountain temple. He was offered land and
other help for this by Yoshishige Hatano, a samurai who was one of
his most devoted lay followers. Dogen thus founded Eiheiji , where
he devoted himself to training his followers in the perfection of
Zen practice in every action of daily life. He died on September 29,
1253, leaving a number of noted books including the Shobogenzo,
Gakudo Yojinshu, and Eihei Dai Shingi. Dogen zenji's authentic Zen
has been scrupulously observed by his successors. Even today, both
priests and lay people devote themselves to his practice of
Shikantaza ("just sitting"). His monumental Shobogenzo (Treasury of
the True Dharma Eye), densely poetic in style, is one of the most
brilliant gems of Japanese philosophy. In accord with the Mahayana
Buddhist insight that the world of enlightenment (nirvana) is not
different from the world of impermanence (samsara), Dogen
understands all things as being basically already enlightened. Thus
Zen practice is to be understood as itself a manifestation of -
rather than a means to - enlightenment. Dogen developed a
sophisticated philosophy of temporality, in which everything in the
world 'generates' its own time (and with some remarkable parallels
to ideas in Kierkegaard, Nietzsche, and Heidegger).
The Rev. Haju Sunim
(Linda Murray) has been a student of Samu Sunim's since she
first showed up on a motorcycle for a full morning meditation
sitting in Toronto, Canada in 1976. Since that time she has
dedicated her life to the Dharma, most recently as the resident
priest and spiritual director responsible for the Ann Arbor Zen
Buddhist Temple in Michigan, where she has lived since 1982.
Much loved, Haju is an example of "an ordinary Buddha, a
Buddha of deep humility and compassion" according to Samu Sunim.
She was ordained a priest in 1991 and was recipient of his
Dharma transmission in July, 1999. Haju Sunim was born in
Vancouver, Canada in 1944. She taught in alternative schools
in British Columbia and in the Faculty of Education at Simon Fraser
College. As a single mother Haju raised two daughters.
BUDDHISM TODAY
FAMOUS PEOPLE OPENLY ASSOCIATING THEMSELVES
WITH BUDDHISM: H.G.
Wells, author, "Buddhism has done more for the advance of world
civilization and true culture than any other influence in the
chronicles of mankind. ... It is possible that in contact with
Western science, and inspired by the spirit of history, the original
teaching of Gotama, revived and purified, may yet play a large part
in the direction of human destiny." ~ H.G. Wells Albert Einstein,
scientist, "If there is any religion that would cope with modern
scientific needs, it would be Buddhism. ... The religion of the
future will be a cosmic religion. It should transcend a personal God
and avoid dogma and theology. Covering both the material and
spiritual, it should be based on a religious sense arising from the
experience of all things, natural and spiritual, as a meaningful
unity. Buddhism answers this description." ~ Albert Einstein. May
19th, 1939, Princeton University Aldous Huxley,
author, "Alone among all the great world religions, Buddhism made
its way without persecution, censorship or inquisition. In all these
respects its record is enormously superior to other religions, which
made its way among people addicted to militarism." ~ Aldous
Huxley C.G. Jung
"As a student of comparative religions, I believe that Buddhism is
the most perfect one the world has even seen." ~ C.G. Jung Arthur
Schopenhauer, "If I am to take the results of my philosophy as
the standard of truth I should be obliged to concede to Buddhism the
preeminence over the rest." ~ Arthur Schopenhauer Bertrand Russell, "Of the
great religions of history, I prefer Buddhism ..." ~ Bertrand
Russell Friedrich
Nietzche, author, "Buddhism is a hundred times more realistic
than other religions." ~ Friedrich Nietzche Gandhi, peace
activist, "In his own life, He made out for himself an imperishable
name. He lives today in the lives of millions of human beings. Let
each one take for himself as much of the message of the mercy and
piety that Buddha came to deliver. We have to translate that message
in our own lives. ... The thought that Buddha gave about 2500 years
ago will never vanish." ~ Gandhi
Oliver Stone, Director, openly raising his
3-year-old daughter, Tara, in the Buddhist tradition. Martin Scorsese,
Director of big-screen Buddhist movies like Kundun. Openly shares
stories about Buddhism changing his life. Goldie Hawn, Actor, presented introduction
at a major Buddhist event. Sir Anthony Hopkins, Actor, is known to own
many Buddha statues Sharon Stone, Actor, met with the Dalai
Lama in person Shirley Maclaine, Actress Richard Gere,
Actor, founded Tibetan House Foundation in NY, fired Hollywood's
first Tibet-related shot heard round the world at the 1993 Academy
Awards ceremony where he startled global viewers by using his time
at the microphone to protest China's occupation of Tibet. Has just
published a book of photographs featuring Buddhism's holy places.
"When I first got involved with the Tibetans, they could have really
just glommed onto me as a movie star," Richard Gere continues. "I
mean, I've been glommed onto by other people in political or social
ways, trying to get money and whatnot. Instead, they gave me a book
and some cookies and tea. They never asked for anything! These
people don't want anything but my own happiness!" Ang Lee, Director,
(Sense and Sensibility, Crouching Tiger - Hidden Dragon, The Ice
Storm), directs "Chosen," a BMWmovies.com mini movie about a young
Tibetan monk being chased. Roberto Baggio, international football
player Michael
Stipe, R.E.M. singer Adam Yauch, Singer from the Beastie Boys,
openly Buddhist since 1992, has organized Tibetan Freedom
concerts Flea,
Red Hot Chili Peppers bassist self-declared Buddhist U2, popular music
band, wrote and published special song about a famous female
Buddhist activist, Aung San Suu Kyi, being held hostage by the
Myanmar's military government. They also keep updated information on
her on their website. They also played a The Tibetan Freedom Concert
in NY, June 10, 1997, Downing Stadium, for FREE with groups like
Alanis Morissette, a Tribe Called Quest, the Foo Fighters,Pearl Jam,
and R.E.M. Leonard
Cohen, Philosophical Songwriter, he has been studying with a
Japanese teacher of Rinzai Buddhism. He regularly retreats in a
Buddhist monastery 6,200 feet up on Mount Baldy, northeast of Los
Angeles. He also narrated The Tibetan Book of the Dead for a
documentary. Steven
Seagal, action-adventure film star was hailed as the
reincarnated Tulku of the Nyingma lineage of Tibetan Buddhism, a
school older than the Dalai Lama's Brad Pitt, Actor, stared in Seven Years in
Tibet, spoke with admiration for the Tibetan Buddhists' civilized
ideals. Sylvester
Stallone, Actor, writer, producer, In RAMBO III, John Rambo
seeks a secluded life in a Buddhist monastery in search of inner
peace. Harrison
Ford, Actor, appeared with his two young children and his wife
at Buddhist event Melissa Mathison (wife of Harrison Ford),
scriptwriter, wrote Buddhist movie Kundun Rebecca De Mornay, Actress Sydney Pollack,
Producer Leonard
Nimoy, Star Trekker, prominent attendant at Buddhist Charity
Event Meg Ryan and
Dennis Quaid, Actors, seen at Buddhist fund raising events Robert Thurman,
author of many Buddhists books, once a Buddhist monk, father of
actress Uma Thurman, personal friend of the Dalai
Lama, Martin Luther
King Jr, Activist, nominated Thich Nhat Hanh (famous Vietnamese
Buddhist, writer, activist) for the Nobel Peace Prize. "Thich Nhat Hanh is a holy man, for he is
humble and devout. He is a scholar of immense intellectual capacity.
His ideas for peace, if applied, would build a monument to
ecumenism, to world brotherhood, to humanity."-- Martin Luther
King Jr Tina
Turner, Singer, practices the chants of Soka Gakkai, a school
that originated in the profusion of Japanese Buddhism Phil Jackson,
Chicago Bulls coach and author of Sacred Hoops, a spiritual guide
for athletes, calls himself a Zen Christian Herbie Hancock,
Singer, Chants Buddhist Mantras Philip Glass, Composer, board member of the
International Buddhist Film Festival Henry David Thoreau, writer, "some will
have bad thoughts of me, when they hear their Christ named beside my
Buddha." Alan
Ball, writer, director "American Beauty" "Six Feet Under",
self-declared "casual Buddhist" Madeleine Albright, has had meetings with
the Dalai Lama Albert Gore, Vice-President, spoke with the
Dalai Lama twice William Clinton, President of the United
States, spoke at length with the Dalai Lama three times Colin Powell,
Secretary of State, urged the Chinese government to initiate a
dialogue with the Dalai Lama George W. Bush, President of the United
States, spoke with the Dalai Lama in his private residence. His wife
also started a fund raiser to help rebuild the Buddha statues
destroyed by the Taliban in Afghanistan. Cindy Crawford, model, chatted with the
Dalai Lama at a fund raising dinner for the Himalayan Foundation. Chris Isaak,
singer, Actor star of Little Buddha. "Nepal was a beautiful country"
"So what gets me off? Tibetan incense, etc…" -- Chicago Sun-Times Keanu Reeves,
Actor, star of Little Buddha "The more I read about it (Buddhism),
the more I contemplate some of the questions that it puts forward.
The man who taught me to meditate said to me, 'As soon as you think
you know something, you don't know it.' I try to be more altruistic
since completing Little Buddha. I have become totally sensitized to
other people's pain. I have become more patient. I almost take
reincarnation for granted. It never seemed to me to be something
that wouldn't happen. There is definitely transmigration of energy."
-- Bite Magazine (United Kingdom) Leslie O'Toole May 1, 1994 Sting, singer,
former lead singer of The Police, went to Buddhist retreat July 25th
2001, Red Feathers Lake Colorado, helped build 18 foot tall Buddha
statue. Video of event can be seen at http://rmsc.shambhala.org Gene Wilder and Gilda Radner from Saturday Night Live,
started a chain of cancer counseling clinics across America lead by
a Buddhist Nun. The Wellness Community is a non-profit organization
that helps cancer patients and their families with emotional support
and other services. The Community also offers Tai Chi classes,
massages and other wellness programs for everyone.
BUDDHISM IN
THE NEWS
There are over 565 million known Buddhist
recorded as members at different Buddhist services world wide. There
are over 5 million in America alone. (The first American Buddhist
magazine, The Buddhist Ray, was first published in 1888)
"Zen Buddhists in San
Francisco run two of the better-respected AIDS hospices" - Time Magazine
Back in 1938, a Japanese monk, noting that it
took China three centuries to adopt Buddhism from India, said
introducing it in America would be like holding a lotus to a rock
and waiting for it to take root. It has been only 60 years.
Several European
countries now allow Buddhist Monks and Nuns to perform legal
weddings!
Diana
Eck, professor of comparative religion at Harvard University, says
there are 1,500 Buddhist centers in the United States alone. The
102,000-square-foot, $25 million Hsi Lai ("Coming to the West")
Temple in Hacienda Heights, California, is the largest Buddhist
structure in the Western Hemisphere.
In spite of a nearby hurricane threatening the
coast, NY city police reported that over 75,000 people showed up in
central park Sept 19 2003 to see the Dalai Lama speak.
When the World Trade Center terrorist attacks
occurred, The Dalai Lama held a fund raiser and sent $30,000 to help
out with the relief effort. He sent the Mayor of NY his sympathy and
begged the President to be careful not to feed the cycle of violence
with reckless violence in response to the attacks.
Of all the world
religions, when someone studies them all before selecting one and
instead of just accepting their parents' faith without question,
Buddhism is the number one "voluntarily selected" religion in the
world.
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